Imago Dei, from the Latin for image of God, is the doctrine from Genesis 1 and 2 that God made humans in His image in a way that He did not make even the most intelligent animal. This foundational Judeo-Christian value is why we put away for life someone who murders a human with intent and forethought, while we likely only fine them for similarly harming an animal. This doctrine links the glory of God to the dignity of humans. And this is the doctrine that has been most at stake in this election cycle.
When the DNC refused to allow any pro-life language in their party platform and primary voters decided on Donald Trump as the Republican nominee, all choice for those who believed in Imago Dei was taken away. Understand that there were no options left, and all who voted in any way (and for that matter didn’t vote) somehow contributed to our current climate of disdaining fellow image bearers.
Some have attributed non-votes, third party votes, or votes for Trump as sin, because he has and will continue to set our country back on civil rights issues. Some attribute votes for Clinton as sin, because she would have actively sought to end the ban on partial-birth abortion, a horrible procedure that murders the most vulnerable image bearers of God, image bearers who are viable outside of the womb. In contrast, I don’t believe votes are sin and deeply value the right to vote according to your own conscience.
If as a believer you voted for Clinton and she won, I hope you would have adamantly committed yourself to correcting the party platform to include protections for life. But she didn’t win, so now we need to channel our battle for the doctrine of Imago Dei and its practical implications to the reality of a Trump presidency before us.
Donald Trump’s language throughout the campaign has been anti-Imago Dei. Clinton’s “deplorable” comment was too, but she was at least embarrassed and apologetic afterwards. Trump instead embraced such comments as essential to his campaign. And now someone who despises the essence of Imago Dei in folks who disagree with him is president, communicating that such a stance is OK and will actually get you promoted in today’s America.
Folks, we must cry out against that. And I speak particularly to white readers. Many of us have loved ones who voted for Trump with distress, wrestling over what to do. But some of us have loved ones who voted for Trump with delight, adopting his anti-Imago Dei rhetoric and continuing to do so after the election. We must rebuke racist language and actions whenever we see them and stand in the gap for friends, family, and even strangers who are under attack. In the past, I have mostly looked away when I have heard racist comments from friends or family. I thought the fact that I didn’t say it or live it was enough. But I no longer think that. Often, a simple “that’s racist and offensive” will do when calling out friends, coworkers, or family. But sometimes, you need to put your body between an abusive person and someone they are attacking in a way that may get you harmed. But, you know what? You need to do it anyway.
Here’s the thing about the doctrine of man created in the image of God. It first humbles us. We are not God. And then it lifts our heads back up. We are not dogs. We are not pets. We are not expendable. Our lives matter, and not because of what we contribute to society. This is why Jesus came to die for us. He didn’t die because lions now eat lambs or winds destroy mountains. He came to die for HUMANS, to reclaim the image of God in their lives. They were the pinnacle of creation and STILL ARE. For all the talk of Christ dying for “such a worm as I,” that’s actually not it at all. You are not a worm. And your dirty (or scary or poor or anything) neighbor of another color or religion most certainly is not either.
Is God working to restore creation? Yes. Will one day the lion lay down again with the lamb? Yes. But that is a secondary result of God’s primary purpose in Jesus’ death. He first came to redeem mankind.
People are crying out after this election, and many of them are oblivious to or even down right reject God as their Creator. It matters not to the inherent dignity they bear as a flawed and marred image bearer of God. Hear their concerns, and if you believe Genesis 1 and 2 (or the first chapters of Isaiah or a myriad of other passages on God’s care of the poor and oppressed), then stand in the gap for them. Seek justice. End oppression. Rebuke malicious words. And in the truest sense of the phrase, do it all for the glory of God.
When you protect mankind made in the image of God, you reflect the worth of the God who made them.