Archive | December, 2012

Posts that struck a nerve in 2012

Why do so many blogs recount their biggest posts at the end of the year? I thought about not doing it this year, because in one sense it just seems tedious and terribly unoriginal. However, I DO find it interesting to survey the past year’s posts and think through the reasons for whatever trends I observe on this blog. In 2011, I clearly noted that posts that did not gain attention from any big blogs nevertheless received a lot of attention by individuals on Facebook. Posts on parenting, singleness, and pain at the holidays seemed to strike a nerve and gained a lot of attention by word of mouth. That was interesting to me.

This year, corrective posts caught attention over encouraging posts. I’m contemplating why that might be. Is it good? Bad? I don’t know, but it’s clear that there is a big concern among the women (and men) who read this blog that centers on blind spots in how conservative complementarians understand women’s issues. When we inaccurately label the problem, our proposed solutions inevitably miss the mark.

Today, I’m thinking about how easy the gospel makes it for us to correct our mistakes and repair with those we’ve hurt. Yet, I haven’t seen too much of that in evangelicalism this year. I see a lot of castigating of those who draw attention to sin issues. “How dare you point out abuse in our church!” Instead, Christ has made the way for us to say, “Wow. I’m sorry. I did not handle that right. Will you forgive me?” I still believe that is the great gift the gospel brings us for living in unity in the Body of Christ. We teach the value of repentance to outsiders best when we strongly embrace it for ourselves.

Post number 10 was the one that is my personal number 1 post for the year. This post echoed my heart after the negative book review that is the technical number 1 post for the year. Warts and all, I still very much love the Church, but I do not love it as much as Jesus does. He loves it strongly, and none of us should give up on the Church despite the pain believers often cause other believers. Derek Webb said it best–we can not live for Him with no regard for Her. If we love Him we will love His Church. Folks, please do not give up on the Church, local or global. Suffer with her and for her, enduring the bad with the good. She is God’s heart.

Here are the 10 posts that had the most views over the last year. 

10. The Dysfunctional but Cherished Church

9. 50 Shades of the Curse

8. A Mother’s Day for all Women

7. The Value of Quiet Husbands

6. Don’t waste your divorce

5. A Christian Perspective on the Explosive Child

4. A Somewhat Scholarly Analysis of Gen. 3:16

3. 50 Shades of Complementarians

2. Things that Undermine the Complementarian Position

1. Our Review of Real Marriage

A Christian Perspective on the Explosive Child

Many of both my believing and unbelieving friends have been sharing an article on Facebook entitled, “I am Adam Lanza’s Mother.” That article has brought a lot of things to mind from my own parenting journey, of which I am still fairly early in the process (my boys are ages 6 and 8). I want to be clear that I am not addressing Adam Lanza himself, nor can I say much about the situation that mom faced in the article. But I did resonate with the mother’s sentiment, “I need help.” Because I too needed help early on with my child. I want to share the help I received in hopes of encouraging others in their journey with children who are not neurotypical.

I’ve written about parts of this over the years. I wrote about discipling an Aspie here and God’s common grace for parents here.

Basically, as a new mom in a conservative church, I was totally unprepared for my son’s odd, unpredictable behavior which started to clearly manifest itself around year 2. Previous to that, he was behind in most developmental milestones, but we loved him and enjoyed him in so many ways. I was oblivious to what his slowness to sit up, crawl, walk, and talk might mean until we entered the world of playdates and preschool. If all the kids on a playdate were playing on a jungle gym or in a wading pool, my son was off trying to turn on and off the water spigot and hitting kids with a shovel when they came too close. Later, I learned that many kids with speech delays show their frustration through aggression with others. But I didn’t understand this at the time, and it was disturbing to watch my son act differently, and sometimes hurtfully, with his peers in nursery or playdates.

Preschool was excruciating. Kids younger than my son were talking in full sentences, singing during group time, and playing together reasonably well. My son was grunting, hitting, or running off. I remember watching in horror when my son threw sand in his preschool teacher’s eyes—just one of many similar moments that piled on to one another. My son looked normal, but his actions were unusual and often hurtful. What had I done wrong?

I felt guilt that I wasn’t disciplining my son properly or consistently. Surely, that was the problem – what could it be except that I wasn’t disciplining him enough. (At that point, my understanding of Christian parenting didn’t offer me any more than that one thought.) I ramped up the spankings because that’s what I thought I was supposed to do via Shepherding a Child’s Heart. I will tell you boldly that spanking made our problems worse, and it was a good day when I felt confident from Scripture that spanking is not required by God nor what God meant when He said to discipline our children.

Two things happened, one in a secular setting and the other in a Christian one, that blessed me and set me and my son on a better path. In our preschool, the teachers took me aside during a conference and encouraged me to have my son evaluated for learning disabilities. They encouraged me strongly in the value of early intervention for a child. At first, I felt threatened by their suggestion. No one wants to think that there might be something wrong developmentally with their child. But those teachers were loving and supportive, assuring me that it wasn’t anything I had done and that early intervention would make an incredible difference.

The other thing happened in my church. We started attending a new church when the boys were 1 and 3, and it was embarrassing to me to drop them off in nursery. I knew my child was unpredictable. And he did a number of negative things during nursery. But never once did I feel a hint of shame or condemnation from a single nursery worker. Instead, in front of me, they demonstrated consistent unconditional love and encouragement of me and my children. Their gracious love and care of my children in that season ministered to me in profound ways. It still does. 

Those two settings, one a hippie preschool and the other a gospel-centered church, gave me the direction I needed. One set of directions encompassed God’s common grace to believers and unbelievers alike. After being evaluated by doctors and being recommended for pretty much every kind of therapy available, we decided to focus on speech therapy for my son. After just a few months with a speech therapist that specialized in autism, my son was learning to make eye contact and have two way conversations. By watching the speech therapist in action, I too was learning how to help his brain make this connection at home.

The other set of directions emphasized God’s unconditional, saving grace. I was encouraged to parent my children the way God parents His and to train my children by treating them the way I wanted them to treat others. I learned to apply the gospel deeply and intensely in my parenting, especially that my children’s sins have been fully paid for by Christ on the cross, and I needed to DISCIPLE them, not PUNISH them. All these things made a profound difference in me first of all, and now I see the benefits in my children as well.

In the last year or so, someone recommended to me the book, The Explosive Child, which has been another key piece of God’s common grace that has blessed our family in this journey. As I read it, it became clear that many kids have a delay in learning how to problem solve, and that definitely fit my child. When a problem or obstruction rises, he exploded with frustration. He only saw an unmovable concrete barrier. I learned a simple, but valuable, tool for helping him. In the moment of frustration, I could begin the process of addressing it most effectively with the words, “Hey, we can solve this problem.” I didn’t believe it was that simple until I tried it a few times. He’d look at me and blink, and I could see the wheels going in his head. “We can solve this problem? It’s not the end of the world? That never occurred to me.”

This is not to say that we never have such issues in our house anymore. My eldest still dislikes traditional learning environments and is not the most affirming Sunday School participant. Social situations are hard for him to read, and I can pretty much count on him saying something that seems at least odd if not downright rude in most any public situation we find ourselves. (Don’t ask about his baptism.) But when I tell people today about the problems we had with him as a preschooler, they seem confused. “Your boys seem pretty well-adjusted. I wouldn’t have guessed that.” Those words mean SO much to me now!

Through God’s common grace that has helped me understand and support my son in his developmental delays, I have felt better equipped to minister to my children God’s saving grace that meets them in their sin and transforms them in the image of Christ. If you too are in the journey with a child who is on the autism spectrum or in other ways not neurotypical, here are a few ideas that may be helpful. 

1. Early intervention is a good thing. Don’t feel threatened by suggestions of others for intervention or help. Do your research and talk to a doctor you trust. Evaluate what they say and choose what you think will or will not work for your family. If I had followed every instruction suggested to me, we’d have been in various therapies for hours a week. I picked the thing that seemed most crucial and juggled what I could. I had a strong belief (and still do) that an overly stressed momma undoes any good from speech, occupational, or physical therapy. So I only did what I felt like I could handle.

2. Put on your own air mask first. Struggling children need emotionally stable parents. Do what you need to do to get your time first with God and then with those who encourage you in Christ. If most of your Christian interaction seems more obligation than inspiration, then cut back. Find real community with people you know who will minister God’s grace to you through their words so that you are fed and encouraged to endure for the long haul in patience with your kids. 

3. It’s OK to change and grow! Don’t feel so beholden to an idea or technique that you can’t adjust when it’s clear that it’s not working or just a bad idea.

4. Persevere. Hosea gives us such a beautiful picture of a God who comes back again and again, who perseveres and pursues the heart of His people. Parent your child the way God parents His. Endure with your child. Don’t give up. And hope. There will be two steps forward and three incredibly discouraging steps back at times. Nevertheless, don’t give up. Remember your heavenly Father who promises to empower you in this assignment He’s called you to with a grace that exceeds our ability to comprehend.

If you have an older child and feel you missed some of the window for early intervention, I encourage you to persevere nonetheless. The Explosive Child is an intriguing book that seems helpful to parents of older children struggling similarly. May God bless and guide us all as we parent and disciple children of any age with various physical, emotional, or mental issues.

* Again, I do not mean this post to be about Adam Lanza’s specific situation. I know nothing of his particular circumstances or his parents. I offer no commentary about them in particular—only ideas that the original article to which I linked referred.

Christian Responses to Child Massacres

I find it disturbing that within hours of the massacre of elementary school children yesterday, the first Christian response that hit mass media was this. Here’s is the actual video of what he said.

If the definition of sin is “missing the mark,” which it is by the way, then this is a sinful response to tragedy. Mike Huckabee has missed the mark. He’s missed God’s heart. He’s missed the gospel. He’s missed Scripture’s crystal clear instructions. I really hope that conservative Christians who love the Word of God will cry out against this—that we will be clear and upfront with our non-believing friends that Huckabee’s is not a Christian representation of the God of the Bible in response to tragedy.

God gives us clarity in His Word. “Weep with those who weep,” the Apostle Paul teaches in Romans 12. Mourn with those who mourn. “Comfort those with the comfort you have received” (2 Cor. 1). One pastor friend noted to me that the most disgusting part of Huckabee’s statement was the opportunism of it.

opportunism: the art, policy, or practice of taking advantage of opportunities or circumstances often with little regard for principles or consequences.

There is a time to speak and a time to be silent, and if this is the best you have to offer people, this was the time to be silent.

I know many, many unbelieving people. Heck, I live in Seattle. Most of my acquaintances and many of my friends are struggling on the brink of unbelief or not believers altogether. NO ONE I know needs someone to convince them of the ugliness, the sinfulness, of what happened Friday. They are faced with it head on. And, frankly, few of them don’t struggle with their own personal guilt too. And then the Christian moralist speaks up, exploiting the moment to make his point not on the sinfulness of man in general or the gunman in particular, but of the political ideology of the separation of church and state. Now, I would personally LOVE for prayer to be accepted in school. I would love for the creation story to be at least an accepted alternative to the origins of man. But the removal of prayer from schools is not the issue at the heart of Friday’s headlines. That was simple opportunistic exploitation of a horrible tragedy.

What people long for in such tragedy in my experience is COMFORT. And our response according to Scripture in such moments should be COMFORT. This is not a moment for us as Christians to seize to make a point on morality or sinfulness or politics. This a moment when an entire nation is hurting, when people at least in that community are naturally turning toward churches with a pain beyond imagining. And God instructs us clearly to comfort.

Comfort: to give strength and hope; to ease the grief or trouble of.

Offer empathy and compassion. Hurt with those who are hurting, and comfort with the comfort that you have received. My comfort in this moment is that this world is not the last word on humanity. Things are better than they were 100 years ago. Humanity is more civilized than it was. We have a greater life expectancy. We have better human rights. We value image bearers of God more than we did years ago. Yet, we still long for God to make all things right, and He promises to do that very thing one day. That is my hope and comfort. Jesus ushered in something through His death, and we have tasted its firstfruits, but much more is promised.

Friday’s shootings remind us of the great lack that remains between God’s goodness and what we experience in life today. Yet much around Friday reminds us of things that He has already ushered in of His kingdom. For all the brutality of the one shooter, we saw multitudes of people fulfilling the Greatest Command. There was a lot of sacrificial love evidenced Friday.

I’m thankful for Hebrews 2:8.

“YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET.” For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him.

It reminds me clearly that while much transformational good has come after Christ’s death, we do not yet see the fullness of Jesus as King of kings. When Jesus comes again, all sickness, including mental illness, will be healed and there will be no need for guns. The sin within us and the sin outside of us will be fully eradicated, and we will live at peace—peace within ourselves, and peace with each other. That day of hope is our comfort. May our testimony to unbelieving friends center on such hope, love, and compassion. Then we will have hit the mark Jesus Himself set for us in these moments.

John 13:35 By this everyone will know that you are my disciples, if you love one another.

*All definitions from The Merriam-Webster Online Dictionary.

Everyday Significance by Paul Rude

Much has been written over the years about the unhealthy Christian division between the secular and the sacred. A friend has published a new book with a poignant personal perspective on this issue that I have found challenging and intriguing. I attended bible college with Paul and his wife Misty before they were married and attended church with them after they got married. I admit that some of the challenge to me in reading his book is that it pokes me a bit in beliefs that I never verbalized yet now realize I nonetheless held about Paul himself based on his vocation.

Paul graduated with a business degree and started his career in the corporate marketplace. Our families had attended church together for a few years when he and his wife decided to join a missionary group in Alaska. Suddenly, I took new note of him. He hadn’t previously struck me as having a particularly strong personal devotion to God. But, then again, I didn’t know him well or talk to him much. Did their family’s move to the mission field signify some significant change in their devotion to God? It did at least in my head, though I never allowed myself to verbalize such a view. 

Paul experienced multiple poignant interactions after deciding to move to the mission field that exposed this view commonly held among believers – secular work is mediocre for those less devoted to God and full-time ministry is better. My family has had to personally worked through this, probably again due to my own preconceived notions of the value of full-time ministry. We have talked often in my home of the Apostle Paul’s encouragement to Thessalonian believers.

1 Thessalonians 4:9-12
9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. 

There is a divide in the Christian church in perceptions between full-time ministry and work in the marketplace. But that divide wasn’t invented by God or supported by the Apostles. I’m intrigued by the Apostle Paul’s encouragement to believers to work with their hands and provide for themselves. He certainly didn’t guilt them into changing to a more spiritual vocation.

Paul Rude’s Everyday Significance gives helpful insight into this problem as it manifests itself today. Here are a few quotes I underlined.

Ultimately, the only true measure of significance is how much something or someone is valued by God. 

We’ve defined the box of eternal significance, and it’s too small for 96 percent of a hardworking layperson’s life. 

… freedom from vocational guilt is not freedom to live a life of selfish indulgence. This distinction is important, because many fear that vocational freedom is simply a license to live selfishly. But that fear is rooted in a deep misunderstanding—the assumption that marketplace work is inherently selfish. 

When we automatically equate marketplace work with selfishness, we confuse two entirely different, unrelated issues.  

Deep down, many of us believe we labor in meaningless tasks and pointless work. … Pull a weed today; two weeds crop up tomorrow. Give up your weekend to write a report for your boss; he doesn’t even read it. Spend two years designing and installing ergonomically improved workstations in a factory; a foreign owner shuts down the factory and lays off all the employees, including you. Write a computer program today; someone changes the operating system tomorrow. Earlier today, I glanced out my office win- dow and saw that the tire on my utility trailer, the tire I patched last week, is flat—again. On and on it goes. 

… Faced with this dismal prospect, many of us embark on a quest to do something significant—something that will last for all eternity—before it’s too late. We think, Surely this isn’t what God wants me to be doing. He’s just got to have something more meaningful for me than this—something that makes a difference. Then along comes a well-intended friend or seminar speaker who says, “If you want to beat the futility blues and accomplish something that will last forever, then you need to start looking at your ministry options—the options that will airlift you to the highest peaks of meaning and purpose.” However, if we listen closely to their message, we won’t hear the truth of the Bible. Instead, we’ll hear the undertones of a deeply rooted lie—one that we’ve heard for a very, very long time. 

… we are selling a lie when we use eternal significance as a ministry recruiting tool. There are organizations that seek to recruit people out of the marketplace workforce by trolling the bait of significance through the waters of vocational guilt. “Hey, your life has been a meaningless exercise in the pursuit of success, which we all know is pointless futility. So join our team, and do something meaningful for God with the rest of your life.” Their intentions are good, but their primary recruiting tool is a glittering, treble-hooked deception: they imply that we can grasp significance by shifting over to the sacred side of the divide. 

… what would happen if, next Monday morning, we all quit our market- place jobs and charged out to do something more significant in full-time Christian ministry? Basically, the world would shut down. Major infrastructures and economies would collapse, and soon entire segments of the world population would lack food and other basic necessities. “Man shall not live by bread alone” —but he will starve to death without it. 

God, in his sovereignty, apparently created a system where most of us must work in the secular world—otherwise the human race would go extinct. It’s like a sick game of musical chairs; there aren’t enough significant seats to go around. When the music stops, the vast majority of us will still be standing. We’ll still be insignificant; our labor will have no eternal value. We’re trapped.

If you are struggling through this issue, this book gives helpful insight on both the problem in how we traditionally approach secular/sacred work in the Church and the solution from Scripture. It has certainly blessed me as someone who has wrestled personally with the secular/sacred divide when it comes to careers and ministry. I have several free copies to give away. If you are interested in one, leave a comment, and I’ll randomly choose 3 people on Saturday. You can pre-order a copy here.

Waiting for Advent

I grew up in fundamentalist baptist churches that did not acknowledge strong ties with the historical Church. I don’t remember much talk of Advent around the holidays. When I heard the term as a young person, I associated it with Catholicism or liberalism. I was first exposed to Presbyterians through a college roommate, and into adulthood, I settled in among the reformed tradition of faith. Now, the Church calendar is a precious thing that connects me to the cloud of witnesses to Christ that has gone on before me for generations. And, so, I consider Advent.

This year, Advent, which comes from the Latin word for coming or arrival, represents two things to me – one tied to Church history and the other tied to Church future. What was it like for God’s children living in silence for hundreds of years waiting on the coming of the Messiah? I think of the wonder and joy of Simeon and Anna in Luke 2 as they see baby Jesus for the first time. But we live 2000 years past that first coming, and while I celebrate the first coming, I wait like Simeon and Anna for the next.

I celebrate Emmanuel – God with us. I celebrate all He accomplished through His perfect righteous life and then His death on the cross. Yet God is clear in Scripture that we have tasted only the firstfruits of redemption. The firstfruits are incredible. He grants us forgiveness. He releases us from shame and self-condemnation. He frees us from the dreadful oppression of trying to work our way toward God’s standard of righteousness. Yet there is so much more for which we wait. We wait for the end of sickness and death, suffering and disease. Most of all, we wait for the end of sin – other’s sins against us and our own sinfulness against others.

I wait with eager longing. I wait with hope. Yet, nevertheless, I’m still waiting. Advent memorializes the first season of waiting for Jesus’ first coming. We observe it during our extended waiting for His second coming.  The song First Light captures the essence of this hope and inspires me to wait expectantly.  Here it is performed by the acapella group Glad.  

I wait with eager anticipation for that day!

Inscrutable God

Romans 11:33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

I am comforted by Romans 11:33. I’m not necessarily comforted by the idea that God is inscrutable. But I am comforted that He lets us know this about Himself in Scripture. Otherwise, what would I do in those moments where I can’t understand Him at all?

Inscrutable: not readily investigated, interpreted, or understood.   (www.merriam-webster.com)

It would be simpler to me if God were more easily understood. I wish His ways made clearer sense to me. But in the midst of confusion when a new thing pops up in life that doesn’t fit what I thought I understood of His plan and purposes for my life (or His own personal character), I am deeply comforted by this acknowledgement and instruction in Scripture concerning Himself. He says, “I am not always easily understood. You won’t always find answers when you search. The depth of my wisdom well exceeds yours. You will not always be able to understand.”

Thank You, sweet Lord, for letting me know this in Scripture. Then, when turns in the road of life defy my ability to explain or comprehend, I can rest that such turns are not inconsistent with Your character. You are not always understood. You are not always correctly interpreted. Our attempts to investigate and explain Your workings are not always correct or helpful. Nevertheless, You are God, and I am not. And that is enough.

Psalms 46:10 Be still, and know that I am God.